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1. "Surviving Indian Groups of the Eastern United States," by William Harlen Gilbert, Jr., in ANNUAL REPORT OF THE SMITHSONIAN INSTITUTION, Washington, D.C. (1948), pp.414 & 432.
2. INDIAN LORE OF NEW JERSEY, by Charles K. Philhower, Trenton, NJ (n.d. - but about 1950), pp.20 & 22.
3. THE REAL AMERICANS, by A. Hyatt Verrill, New York, NY (1954), photo plate ii,6 & p.100.
4. THE DELAWARE INDIANS: A HISTORY, by Clinton A. Weslager, New Brunswick, NJ (1972), pp.277-278.
5. MAGIC MEDICINES OF THE INDIANS, by Clinton A. Weslager, Somerset, NJ (1973), pp.123-130.
6. "Ceremonial Dress of the Delaware Man," by James H. Howard, in BULLETIN OF THE ARCHAEOLOGICAL SOCIETY OF NEW JERSEY, No. 33 (1976), pp.1, 2, 18, 20, 32, 33, 37, 39 & 40.
7. HANDBOOK OF NORTH AMERICAN INDIANS, VOL.15: NORTHEAST, ed. by Bruce Trigger, Washington, D.C. (1978), p.291.
8. "The Delaware Indians of New Jersey from Colonial Times to the Present," by James "Lone Bear" Revey, in THE LENAPE INDIAN: A SYMPOSIUM, ed. by Herbert C. Kraft, South Orange, NJ (1984), pp.72 & 81-82.
9. NEW WORLD ENCOUNTERS: JASPER DANCKAERTS' VIEW OF INDIAN LIFE IN 17TH-CENTURY BROOKLYN, Brooklyn Historical Society, New York, NY (1986), figure 19.
10. "Restelle Elizabeth Richardson Revey, 1866-1939," by Margaret T. Goodrich and Sheila Cowing, in PAST AND PROMISE: LIVES OF NEW JERSEY WOMEN, Metuchen, NJ (1990), p.187.
11. "Epilogue," by David M. Oestreicher, in THE LENAPE-DELAWARE INDIAN HERITAGE, 10,000 BC TO AD 2000, by Herbert C. Kraft, Elizabeth, NJ (2001), pp.532, 542-543 & 561.
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"At the present time, of all the remaining Delawares that are scattered far and wide over our country, the most interesting and in some ways remarkable members of the tribe are the Sand Hill Indians of Monmouth County, New Jersey. Now numbering only about thirty individuals, and dwelling in one of the most densely populated areas, only a comparatively short distance from New York City, these Indians have yet retained their old tribal customs, councils, ceremonials, arts and crafts, and their clan system, as well as their chieftainships, although surrounded by the whites and civilization for over two hundred years. Many are members of the true Leni-Lenape or Turtle Clan, among these being Lone Bear Revey who maintains a trading post and factory where the Indians make authentic Indian costumes, artifacts, etc., for sale in various stores and for use in the movies, pageants, stage, etc. They have some Cherokee blood from members of the latter tribe who passed New Jersey on a northward migration in 1713. Outwardly thoroughly civilized and indistinguishable from their white neighbors, and following numerous trades, yet at their green corn dance and their council meetings they don the old tribal costumes and behave like Indians. Their present chief is Ryers Crummel, who, in accordance with the clan system rule, became chief because his mother was the oldest daughter of Chief Isaac Richardson, who died in 1904."
-Verrill, A. Hyatt, The Real Americans, New York (1954), page 100.
A culture now gone. But, descendants live on.
Last edited by sschkaak (Jan-08-2010 01:13:am)
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"Near Eaton Town in Monmouth County, N.J., a band of Indians settled before the Revolutionary War. They were supposedly descended from Tuscarora or Cherokee migrants from North Carolina. At a somewhat later date they located at Asbury Park upon a site called Sand Hill. They came to be known as the Sand Hill Indians of Monmouth County and their home was called 'The Reservation' or 'Richardson Heights' after the name of one of their prominent members. Within the last 30 years the members of this group have largely scattered to other locations. Indian traditions and arts have survived among this group until the present time. Beadwork and basketry have been made in recent years."
-William Harlan Gilbert, Jr., "Surviving Indian Groups of the Eastern United States," in Annual Report of the Smithsonian Institution, Washington, D.C. (1948), page 414.
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"In central New Jersey live the Sand Hill Indians, who regard themselves as descendants of the Tuscarora, the Cherokee, or the Delaware. This group has lived for generations in Monmouth County, where they have preserved certain Indian traditions and practiced crafts such as basketry and beadwork. Eventually they settled at a spot near Asbury Park called Sand Hill. They are now widely scattered, though a few remain."
Trigger, Bruce L., Handbook of North American Indians, Vol. 15: Northeast, Washington, D.C. (1978), page 291.
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Thanks Ray for posting this.![]()
I'm going to come back and read it when it isn't so late!
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Okay. I'm just posting some of the shorter references, for those trying to research the subject.
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"Back of Asbury Park in Revey Town is a remnant of Indian population who have lived in the Richardson Heights section there about 200 years. The oldest living inhabitant in the village today is Thomas Ryers Crummel, a Revey Indian. He was a musician of note who played a trombone in a Philadelphia band for many years. The Revey Indians are a fine lot of people, bright, trustworthy and progressive. On a recent visit the writer was told of the success of one of the boys, a high school graduate, now a student at Bacome College in Oklahoma. They all vouch for their ancestry as Cherokee."
-Philhower, Charles A., Indian Lore of New Jersey, Newark, NJ (n.d.), page 22.
This is in one of twelve articles reprinted from the Newark Sunday News, around 1950. The boy attending Bacome College was Jim Revey. The statement that they all vouch for their Cherokee ancestry is true. It's just not the whole story, as can be seen by the other references. (This is a newspaper article, after all.)
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"A consciousness of Indian identity was kept alive until 1953, when the last formal meeting was held by a group of Indians having Delaware, white, and Cherokee increments, who lived in Monmouth County, New Jersey, only a short distance from New York City. Sometimes called the Sand Hill Indians from a place they occupied in 1875, they continued to perpetuate certain Indian customs, ceremonials, arts, and crafts, and had their own chief and council. Ordinarily dressed like their white neighbors and pursuing similar occupations--they put on their costumes on certain occasions and tried to preserve their Indianism. Although this band no longer exists as an organization, the scattered descendants are still proud of their Indian ancestry. Among these is James Revey (Lone Bear), whose father was a prominent Sand Hill Indian and whose mother's people were New Jersey Delawares. In personal discussions and correspondence with me, Mr. Revey has shown his keen awareness of the traditions and affairs of the Delaware Indian groups. At present he maintains a shop in New York City, where he makes authentic Delaware Indian costumes and such artifacts as flutes, water drums, horn rattles, war clubs, pump and bow drills, feather fans, and moccasins."
-Weslager, Clinton A., The Delaware Indians: A History, New Brunswick, NJ (1972), pages 277-278.
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That's awesome! Thank you! ![]()
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a partial bibliography
There's some things in the list I'd like to read, but finding them would be the next question!
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Thanks Ray for posting this.. This seems to enforce what Claire Garland has been saying all along.
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ramapoughnative wrote:
Thanks Ray for posting this.. This seems to enforce what Claire Garland has been saying all along.
Well... Not quite "all along." After all, she printed that article calling Sam Beeler "Chairman of the Tribal Council of the Sand Hill Band of Indians" in her newsletter! ![]()
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sschkaak wrote:
ramapoughnative wrote:
Thanks Ray for posting this.. This seems to enforce what Claire Garland has been saying all along.
Well... Not quite "all along." After all, she printed that article calling Sam Beeler "Chairman of the Tribal Council of the Sand Hill Band of Indians" in her newsletter!
Well yes ,, this is true.. but i think every tribe has made at least one bad decision that had come back to haunt them.. Ours was the interim Chief that tried to divide the tribe.
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